Ever wonder where fellow Patrol readers come from? A few miscellaneous geographical lists we picked out of our 2009 statistics:
1. United States
3. United Kingdom
Top World Cities
1. New York, NY
2. London, UK
3. Washington, DC
4. San Francisco, CA
5. Los Angeles, CA
Top U.S. States
2. New York
Check out my op-ed piece for the “Houses of Worship” column in the Wall Street Journal today. It’s in the paper but it’s also available for free online.
Here’s an excerpt:
This feeling of intellectual distance from grass-roots Christianity is not new. It’s been almost 30 years since Charles Malik, a former president of the United Nations General Assembly and a devout Christian, gave a speech at Wheaton College called “The Two Tasks.” To the audience assembled for the dedication of Wheaton’s Billy Graham Center, he said: “The greatest danger besetting American evangelical Christianity is the danger of anti-intellectualism.” This idea was picked up by historian Mark A. Noll 14 years later in his 1994 book “The Scandal of the Evangelical Mind.” The “scandal” of the title, he said, was “that there is not much of an evangelical mind,” despite what he sees as a biblical mandate to better understand creation. Mr. Noll asserts that this lack is reinforced by the historical experience of evangelicals in America, whose churches and ministries have gained more adherents at the cost of fostering anti-intellectualism and bad theology.
Give it a read if you have a moment and feel free to comment either here, or over at the WSJ site.
Oral Roberts (1918-2009)
Last night, I went with some friends to The New School for a panel on “Evangelicalism and the Contemporary Intellectual,” co-hosted by the literary journal n+1 and Eugene Lang College. Panelists included Malcolm Gladwell, James Wood, Christine Smallwood, and Caleb Crain (who moderated, mostly).
Of course, off the bat, one sees that there are no presently-evangelical intellectuals on that panel. (They’re all ex-evangelicals, to one degree or another.) As it turned out, this may have been a wise choice. The panelists spoke about their backgrounds and how their evangelical upbringing contributes to their work today as intellectuals, and then took questions from the audience. I suspect that had a known evangelical intellectual been on the panel – a philosopher, a minister, whatever – the Q&A session may have devolved into ad hominem attacks. It stayed mostly respectful, as these are non-evangelicals who nonetheless do not believe that evangelicalism is the worst thing to appear in America.
After the jump, what each had to say about their former evangelicalism and it’s larger implications.
Since we made our name ripping music that makes God sound like a florid sex partner or a flashing JumboTron, we have a pretty big soft spot for people still out there waging the righteous but pointless battle against the inanity of Christian music. That no one should expect any theological dept or spiritual seriousness out of what now passes for "church music" became a fossilized fact long before we started writing in 2006. But now, Anglican bishop Nick Baines suggests we look back even further to say, 1885, when some obviously-childless dude in Philadelphia composed "Away in a Manger."
In Why Wish You A Merry Christmas: What Matters (And What Doesn't) in the Festive Season, Baines powerfully echoes the doctrine of The CCM Patrol: Christmas carols are too hazy, childish, soft-edged and have way too many Victorian references to Jesus being the likes of "tender and mild." Kind of like when we said all those evangelical worship lyrics sound like the nauseating love scenes in romance novels and lead to the inevitable conclusion that God either is a pussy or has one.
More quotes from Baines explaining himself after the jump.
Earlier this week, Sessions brought to our attention an article in New York magazine about Tim Keller, pastor of Redeemer Church here in New York City. For a brief summary of the article, see what Sessions said. He nailed it. A synopsis of the article, or my thoughts on the article, or, really, the article itself is not my purpose for adding my voice into the commentary this evening.
Rather, I’d like to draw your attention to the extended conversation that follows the story, beginning on November 29, presumably minutes after the article was published by someone identified as “Scottrose” and carried on until, as of this writing, 2PM on Wednesday. There should be no doubt that the number of comments will continue to grow steadily from the current 133 posted.
As is typically the case with the comments section on an article (see our reason behind not implementing this feature on articles here, or just read a few of the comments on the New York article) a minor point in the piece, the fact that Redeemer and Keller are conservative on issues such as gay marriage and abortion, was elevated to essential.
TagsAndrew Sullivan Apologetics Arts Atheism Barack Obama Belief Bible Book Review Books Capitalism Catholic Church Catholicism Charles Taylor Christian Christianity Christianity Today Church Conservatives Evangelicalism Evangelicals Facebook Faith God Gospel Coalition History Jesus Journalism Marriage Marvin Olasky Marxism Media Michele Bachmann New Sincerity New York Times Patheos Philosophy Politics Religion Religion and Spirituality Rob Bell Ross Douthat Same-sex marriage Secularism Theology United States
Subscribe to Patrol via Email