I thought we’d achieved the American Dream with the Double Down & Zac Efron, but those were mere pit stops on the way. Now we finally know why millions of people over hundreds of years left everything they’ve ever known, crossed dangerous oceans and melted themselves into this giant pot. All along they must’ve seen on that distant horizon a future where fresh undergarments are routinely delivered to a person’s home thereby saving everyone from the tyranny of shopping for and replacing dirty underwear. That is the American Dream. That is Manpacks!
Jennifer Knapp, Glenn Beck, Brian McLaren, Jim Wallis, and a whole bunch of professors from the Southern Baptist Theological Seminary walk into a bar. Or, onto a web page. Or, into my head.
These are the figures that represent the events and ideas that have been swirling around in my mind for the last couple of months. It all started back in early March when I got the heads up that Glenn Beck told his radio listeners to leave their church if it espouses social justice. I blogged about it here, and in the days that followed that post became one of our most read items.
Then, a few weeks later, my brother in law pointed me to a video of R. Albert Mohler Jr. and his fellow Southern Baptist Theological Seminary professors taking author and activist Brian McLaren to the cleaners over his latest book, A New Kind of Christianity. My commentary on this was another popular post here and a story that garnered widespread media attention.
Finally, just last week Contemporary Christian Music star Jennifer Knapp came out of the closet in, of all media venues, Christianity Today. This news obviously elicited a wide range of reactions from callings for her to repent to thanking her for offering solidarity. But mostly, calling for her to repent.
Insane Clown Posse, pioneers of the horrorcore genre, has sold 6.5 million albums over their 15+ years as a rap duo. But with their latest tune, “Miracles”, ICP demonstrates a marked turn in lyrical direction from earlier works such as “F*ck the World”, “Murder Go Round”, and “My Axe.” In it they catalog at length the miraculous revelations they have witnessed over the years with simplistic and annoyingly catchy rhymes.
Or so says this guy.
For those that don’t know, Professor Bruce Waltke, a lion of conservative evangelical scholarship, recently gave some comments for a brief video for the BioLogos Forum. BioLogos is the brain child of Francis Collins, the geneticist, current head of the National Institute of Health, and committed Christian. The Forum is a collective of like-minded scientists and Christians who believe that the Bible is the authoritative Word of God and God created the world by the process of evolution. (For more on this view, see Brad Kramer’s Patrol essay on the subject.) For those that struggle with this topic, BioLogos’ “The Questions” section offers very helpful articles on most every possible question you can think of concerning this discussion and gives thoughtful perspectives on it all.
Long story short (the best summary of all this can be found here), Waltke made some comments in line with this idea and the Christian blogosphere erupted with the ignorant, the passionate, and (only rarely) the thoughtful responders to this. Within a three week span, Waltke had made these comments, they were posted online, they were taken off-line, they were clarified by Waltke, he resigned his position at Reformed Theological Seminary, and was hired at Know Theological Seminary. In short, this man’s life, career, reputation, and family were completely exposed, turned upside down, and severely damaged because he said he didn’t think Adam had to be a historical figure for the Bible to still be true and authoritative.
And Rick Phillips, of Reformation21, appears to love this.
Don’t get me wrong, I love the Earth. It’s the only home we have… or so we’re told. But I wonder if wishing it Happy Earth Day is like to taking a birthday cake to the Grim Reaper’s house.
Forgive me if that sounds rude, but HELLO!!! THE EARTH DOESN’T LIKE US VERY MUCH.
Have you not yet realized the Earth is trying to kill us? Like, literally, like right now, this second, trying to extinguish us.
Where’s the evidence you ask? Here it is: earthquakes, tsunamis, volcanoes, floods, mudslides, tornadoes, typhoons, hurricanes, snakes, forest fires, blizzards, ice ages, polarity reversal, tar pits, quicksand, spiders, deserts, mountains, hailstorms, lighting, salt water, geysers, cacti, gila monsters, plagues, scorpions, sandstorms, and Big Macs (oh wait, that last one’s on us).
So, don’t be surprised if I’m hesitant to send Mother Earth a green greeting card on her special day.
Here’s an interesting piece for those of us who identify with the term “post-evangelical.” In U.S. Catholic, Heather Grennan Gary writes about what Catholics can learn from evangelicals. It says Catholics should take three lessons from evangelicals: “building relationships, creating a culture of conversion and discipleship, and teaching young people how to tell their faith stories.” It is replete with language I consider evangelicalese: “encountering Christ,” “personal relationship with Jesus Christ,” and “experiencing God.”
Here is a quote from Father William J. O’Malley, about Catholic catechism:
They’ve substituted formulas and catechism answers for an experience of God. … No one is converted at the end of a catechism.
Much of the article seems to come down to “Catholics should feel more.”
As long as we’re on the topic of conversion, the funny thing, of course, is that a lot of evangelicals drawn to Catholicism think “Evangelicals should feel less. They should think more, like Catholics do.” That emotional “experience of God” is impossible for many of them to sustain without the thinking and the catechism and the long, dry tradition of scholarship. It’s what they find lacking in evangelicalism. It’s ironic: Catholics think Catholics should be more evangelical, and evangelicals think evangelicals should be more Catholic.
Thanks to my friend D for sending along this…ummh…video. I really have no words for this. She says it all…I think. Just watch.
I was really happy when the family behind me got up and left about 15 minutes into ‘Kick-Ass.’ I noticed them just as I took my seat and I was distracted by their presence the whole time they were there. Didn’t they know what was going to happen in this movie? Hadn’t they at least read a review before they decided to bring their 10-year-old to an R-rated movie?
I did know, and for this reason I decided to go see ‘Kick-Ass’ alone on Saturday afternoon. Have you ever wanted to see a movie really bad but didn’t want to be held responsible for what your friends or family thought of it afterward? That was the situation I found myself in with ‘Kick-Ass.’
Most critics found themselves conflicted over ‘Kick-Ass’ too. That’s because ‘Kick-Ass’ is ultimately a movie of paradoxes. It’s about kids, but it’s not for kids. It’s funny, but it’s not really a comedy. It’s cartoonish, and yet its very premise asks what would happen if someone decided to be a superhero in real life.
A week has passed since Jennifer Knapp came out. I’ve been following the story obsessively. As a teenager who was only allowed to listen to Christian music, I recognized that Jennifer Knapp’s honest style was unusual in the Christian community. She was my favorite artist back in high school, and I still enjoy her music now that my musical tastes have expanded.
To come out to Christianity Today is not only honest, but incredibly brave. While her Facebook fan page has been flooded with messages of support – “You’re an inspiration to me, both as a Christian and as a member of the GLBT community” – many others have failed to recognize the sensitivities surrounding Gay-Lesbian-Bisexual-Transgender-Queer identity and the complex viewpoints within the Christian community.
More and more gay Christians find they cannot deny their faith nor their sexual identity.
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